The secular Buddhists say: I love mindfulness, it brings me peace, I have attained freedom and the unconditioned Nibbana can’t be expressed in words anyways so I may have attained Nibbana too, but I am going to argue against Karma as “Law” or Rebirth as “fact” - these are mere theories.
Dear Spiritual Seeker:
What you attained is merely a “wholesome delusion”. See if the following scene from the movie Matrix resonates:
Dear Seeker,
I understand your struggle and the crisis of faith you're experiencing. It is not uncommon to grapple with the deeper aspects of Buddha's teachings, especially when they seem to venture into the realm of metaphysics, which our current scientific paradigms have yet to fully embrace. Let me offer you some insights that may help bridge the gap between your doubts and the profound wisdom of the Buddha.
The world, as we perceive it, is indeed an illusion, or Maya. This is not a novel concept; it has been recognized by various spiritual traditions throughout history. Our everyday experiences often reveal these layers of illusions, and as we peel back one, another emerges. The critical mind, constantly working through these layers, may begin to wonder if there is an end to these illusions. This journey of unraveling illusions is what many spiritual seekers, as opposed to religious adherents, are after—the pursuit of truth beyond dogma.
Different religions have named this ultimate truth in various ways: moksha, nirvana, paradise, or enlightenment. Any practice that aids in seeing through these illusions can be beneficial. However, we must acknowledge that we all operate with different capacities and mental models. This diversity means that one must find a path that resonates with their inner truth rather than blindly following the religion they were born into or converted to. Thus, the private practice of religion, tailored to one's personal journey, should be encouraged.
For me, the teachings of the Buddha have been particularly enlightening. One of his profound insights is the concept of Anatta, or non-self. The self, as we perceive it, is an illusion. This illusion of a permanent, unchanging self creates other illusions, including the illusion of time. Once we penetrate the illusion of self, many other illusions begin to unravel. This is why the Buddha's teachings on the illusion of self hold such deep meaning for me.
The notion of secular Buddhism has gained traction, particularly in the West. These individuals find value in the practices taught by the Buddha but may struggle with concepts like rebirth, which science cannot yet prove. However, as seekers of truth, we must delve deeper into our minds, examining our thoughts, opinions, and memories to discern their true nature. This investigation may reveal that some memories do not originate from our current lifetime, hinting at the possibility of rebirth. While a typical scientist might dismiss these experiences as mere delusions, the realization of rebirth and karma can be a deeply personal, experiential truth.
Consider the law of gravity: it existed long before it was scientifically quantified. Similarly, the laws of karma and rebirth may not yet be scientifically validated, but that does not diminish their reality. Just as people once accepted the law of gravity through direct experience, we can validate spiritual truths through diligent practice and awareness.
Stopping at the point of secular Buddhism might feel safe, but it limits the depth of your exploration. Continue to question, seek, and experience the teachings for yourself. The realization and liberation that the Buddha spoke of are not just metaphysical constructs; they are attainable truths that require dedication and mindful awareness every moment.
May your journey be filled with clarity and liberation. Thank you for allowing me to share these thoughts with you.
In peace and wisdom,
Abhay